摘 要：唐代詩人中，白居易與洛陽最有緣。他被洛陽城內(nèi)外優(yōu)美的自然風(fēng)光和深厚的人文景觀深深吸引著，他經(jīng)常游逛觀光，對龍門、天津橋及私家園林均做過生動的描繪。尤其詩人歷經(jīng)宦海風(fēng)波，身心俱疲，加上身體欠佳，抽身長安，洛中養(yǎng)老是多年的愿望。身閑心樂是白居易晚年追求的生命體驗，自足是白居易晚年洛陽生活的一大思想特點，以洛陽為人間仙境，以洛下生活為人間仙境。但是時其閑適詩歌不再為時事而憂嘆,不再回響有志之士的抑郁、落拓、苦悶之音,不再表現(xiàn)儒家精神中對社會的責(zé)任,這是詩歌兼濟天下的人文精神的失落。白居易從長安長歸洛陽，在長達三十年時間里，白居易始終關(guān)注著洛陽、牽掛著洛陽，不管任職中央，還是地方做官，不管仕途順利，還是慘遭貶罰，白居易對洛陽的感情和思念始終綿綿不絕、愈久彌深。本文首先從白居易的洛陽之行考辨談起，其次論述了白居易的香山情結(jié)、山水情結(jié)、牡丹情結(jié)、詩作情結(jié)、居洛情結(jié)、葬洛情結(jié)和佛教情結(jié)，最后探討了白居易洛陽情結(jié)的審美價值。 

關(guān)鍵詞：白居易；洛陽；中隱思想；情結(jié)

Abstract: Of the Tang Dynasty poets, Bai Juyi was the most close friend of the Luoyang. He was deeply attracted by the exquisite natural scenery and the extensive cultural landscape and went frequently sightseeing to Longmen grotto, the Tianjin bridge and the private botanical garden and made the vivid description of them. After the official circle disturbance, the poet’s body and mind was all weary, he leaved Chang An with his unsound health. Since then, living in luoyang after his retirement has been his dream. Self-enterainment and leisure featured Bai Juyi’s old age life experience. With self-satisfaction, Bai Juyi took Luoyang as a fairyland and lived there like a god in the humane world. But after his failure to achieve his ideal of managing both the family and the country, his poetry no longer describes canurrent events, contains worries sighs, or boosts the social responsibility essential to the Confucius doctrine. During his return from Chang An to Luoyang, which lasted more than 30 years, Bai Juyi always payed close attention to Luoyang, worried about Luoyang. Whether being a senior official or a low rank civil servant, Bai Juyi always missed Luoyang and his affection for Luoyan grew deeper and more profound as the time went. This paper firstly conducts a analysis on Bai Juyi’s visits in Luoyang; then analized seperately Bai Juyi’s affection to Luoyang's Xiangshan temple, to Luoyang’s natural beauty, to Luoyang peony, to the poetry about Luoyang, to the life in Luoyang ，his decision to be burried in Luoyang and Buddhist complex in Luoyang

; and at last, discusses the aesthetic value of Bai Juyi’s effection to Luoyang.

Key words:  Bai Juyi;  Luoyang;  beahermit thought;  complex

目 錄

引言………………………………………………………………………1

一、白居易洛陽之行考辨…………………………………2

二、白居易的洛陽情結(jié)……………………………………4

（一）山水情結(jié)…………………………………………………4

（二）牡丹情結(jié)…………………………………………………5

（三）詩作情結(jié)…………………………………………………6

 1、作詩詠洛陽………………………………………………6

 2、存詩于洛陽………………………………………………6

（四）居洛情結(jié)…………………………………………………7

 1、獨特的中原文化……………… ………………………………8

 2、獨特的城市地位……………… ………………………………8

（五）葬洛情結(jié)…………………… ……………………………9

 1、留骨洛陽的疑問………………… ………………………………9

 2、留骨洛陽的原因試析…………… ………………………………10

（六）佛教情結(jié)…………………………………………………10

三、白居易洛陽情結(jié)的審美價值……………………………………11

（一）洛陽之于白居易的文學(xué)………………………………………11

（二）白居易之于洛陽…………………………………………………13

 1、文學(xué)價值………………… ………………………………13

 2、詩化洛陽………………… ………………………………13

結(jié)語……………………………………………………………………14

注釋……………………………………………………………………15

參考文獻………………………………………………………………15

后記……………………………………………………………………17