貴州苗族習(xí)慣法研究
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摘要
臺江縣境內(nèi)的苗族人口占總?cè)丝诘陌俜种攀逡陨?，因?yàn)樘厥獾臍v史傳統(tǒng)和地理環(huán)境，保留了比較好的習(xí)慣法文化，習(xí)慣法規(guī)范中的刑事制度，民事制度以及婚姻家庭制度等極具民族特色。反排是臺江縣東南一個苗族聚居的村寨，在國家權(quán)力以前所未有的力度深入到少數(shù)民族地區(qū)、統(tǒng)一的國家法制明確否定了民族習(xí)慣法后，反排苗族習(xí)慣法中的刑事制度被國家法完全取代，民事制度以村規(guī)民約的形式獲得新生，婚姻家庭制度因其沒有觸及國家權(quán)力而被揚(yáng)棄地保留下來。反排苗族習(xí)慣法現(xiàn)狀如何？國家法與習(xí)慣法之間的關(guān)系怎樣？是否有必要在少數(shù)民族地區(qū)強(qiáng)行推進(jìn)國家法？
本文以臺江縣的反排這個典型的苗族村寨為例，以田野調(diào)查的民族志資料為基礎(chǔ)，分析這個苗族村寨主要的習(xí)慣法，并解讀文章涉及的問題。
關(guān)鍵字：貴州苗族 反排苗寨 習(xí)慣法 國家法



The Research of common law about the Miao minority of Guizhou—the example of Fanpai in Taijiang 　
Abstract
Taijiang has 95 above inhabitants is the Miao national minority, because of special history and geographical environment, with keeping traditional common law culture. In the common law standard's criminal system, the civil system as well as the marriage system and so on has the national characteristics extremely. Fanpai is the stockaded village which in a Miao national minority lives together of southeast Taijiang County. The Fanpai common law's criminal system is substituted for completely by the state law, after the state power entering the national minority area and the unification national legal system unprecedently denied the national common law explicitly. The Fanpai common law’s civil system obtains the new life by the local rule form, but the marriage system is retained sublately because it has not touched the state power. How is the situation of the Fanpai common law now? How is State law and customary law of the relationship? Whether it is necessary to forcefully push forward in ethnic minority areas law? Based on this typical example of Taijiang's Fanpai County of Miao village and practice of the national survey data, we can analyse the Miao village in the main customary law and solve the problem involved in article.
Keywords: the Miao national of Guizhou Province, the Miao national in Fanpai, Common law, State law.



目錄
摘要 ．II
Abstract III
引 言 ．1
一 、反排苗寨苗族習(xí)慣法的歷史沿革．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．2
1．物質(zhì)方面．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．2
2．文化方面．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．3
（二）反排苗寨苗族習(xí)慣法的歷史脈絡(luò) ．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．4
1．苗族習(xí)慣法的淵源．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．4
2．苗族習(xí)慣法的價值．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．5
二 、反排苗寨苗族習(xí)慣法的現(xiàn)狀 6
（一）主要習(xí)慣法 6
1．刑事方面．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．6
2．民事方面．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．7
3．婚姻家庭方面．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．10
（二）糾紛解決的制度和方式．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．12
1.糾紛解決制度的演變．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．12
2.糾紛解決的制度和方式．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．13
（三）社會功能．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．13
1.積極性．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．14
2.消極性．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．14
三 、反排苗寨苗族習(xí)慣法的發(fā)展．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．16
（一）苗族習(xí)慣法與國家法的關(guān)系．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．16
（二）在少數(shù)民族地區(qū)是否強(qiáng)行推進(jìn)國家法．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．． ．17
結(jié) 語．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．19
參考文獻(xiàn)．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．20
致 謝．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．．22



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