都市邊緣文化-中西方同性戀文化淺析.doc
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都市邊緣文化-中西方同性戀文化淺析,都市邊緣文化——中西方同性戀文化淺析摘 要同性戀現(xiàn)象是在人類歷史上,在各個(gè)文化當(dāng)中普遍存在的一種基本行為模式。作為一種邊緣文化,有它獨(dú)特的游離于主流文化的特征。同性戀者作為一個(gè)邊緣文化群體,具有獨(dú)特的行為規(guī)范和方式。無論是在高度發(fā)達(dá)的工業(yè)社會(huì)還是在茹毛飲血的原始部落,無論是在21世紀(jì)的今天還是在遠(yuǎn)古時(shí)代。同性戀是一種獨(dú)...
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都市邊緣文化——中西方同性戀文化淺析
摘 要
同性戀現(xiàn)象是在人類歷史上,在各個(gè)文化當(dāng)中普遍存在的一種基本行為模式。作為一種邊緣文化,有它獨(dú)特的游離于主流文化的特征。同性戀者作為一個(gè)邊緣文化群體,具有獨(dú)特的行為規(guī)范和方式。無論是在高度發(fā)達(dá)的工業(yè)社會(huì)還是在茹毛飲血的原始部落,無論是在21世紀(jì)的今天還是在遠(yuǎn)古時(shí)代。
同性戀是一種獨(dú)特的文化現(xiàn)象,它的外延清晰,內(nèi)涵獨(dú)特。它的興起是由于西方同性戀的解放。在今天,經(jīng)過各界朋友們的一致努力,同性戀在中國也逐漸浮出水面,在書報(bào)雜志,電影電視,歌舞戲劇等各類傳媒和文化領(lǐng)域,同性戀的聲音從無到有,而且越來越響亮!
在中國,長期以來,人們一直對(duì)同性戀現(xiàn)象采取一種視而不見的態(tài)度。與此同時(shí),同性戀者自己也不愿暴露身份,于是造成了這一現(xiàn)象根本不存在的假象。少數(shù)進(jìn)入人們視野的同性戀者,不是求醫(yī)問藥要求矯治的,就是犯了罪的。由此更增強(qiáng)了人們把同性戀當(dāng)作疾病,犯罪和社會(huì)越軌行為的看法。而在全世界范圍內(nèi),同性戀問題一直是廣泛爭論的現(xiàn)象,各種文化都曾斥責(zé)和反對(duì)過這種行為,西方社會(huì)也一度因?yàn)閻圩滩?duì)同性戀產(chǎn)生過恐慌。但隨著社會(huì)的進(jìn)步與理解,人們已經(jīng)開始慢慢接受了這些人,使他們有了更多的空間,也衍生出了自己的文化。
人與人之間的區(qū)別莫大于文化上的差異,各種文化在各種不相同的環(huán)境中產(chǎn)生,人在其中,有出生,有死亡,有婚喪嫁娶,有前因后果,完全可以自圓其說。不可以認(rèn)為,一些人所屬的文化高級(jí),另一些人所屬的文化低級(jí)。毋寧說,各種人有各種人的活法,對(duì)于同性戀這一文化,也應(yīng)當(dāng)如此看待!
關(guān)鍵詞
邊緣文化,同性戀文化,同性戀,歧視,健康發(fā)展
Abstract
Homosexuality phenomenon is a basic pattern of behavior prevalent in the history of mankind and all kinds of cultures. As a fringe culture, homosexuality has its unique and divorced identity from the mainstream of culture. Homosexuals, as a marginal culture group, have unique standards of behavior and ways, whether in the highly developed industrial society or in the cruel primitive tribes, either in the 21st century today or in ancient times.
Homosexuality is a unique culture phenomenon with clear extension and distinct connotation. Its rise is due to the liberation of western homosexuality. Today, through the concerted effort of many friends, homosexuality in China is gradually coming to the surface .In books ,newspapers and magazines, films, television, dramas, and other media and cultural fields, the voice of homosexuality has risen and become louder and louder!
In China, for a long time, people have been taking indifferent attitude towards homosexual. Meanwhile, homosexuals do not want to expose themselves. As a result, it seems that homosexuality does not exist. Few homosexuals who are in people’s vision, are either seeking medical care or guilty of a crime. This has strengthened people’s idea that homosexuality is a kind of disease, crime and social transgression. In the world homosexuality has been arousing an extensive debate. Various cultures have denounced and rejected such act, and the western societies also used to show great horror on homosexuality because of AIDS. But with social progress and understanding, people are starting to accept these people slowly. This allows homosexuals to have more space, and also makes their own culture.
The cultural differences are the greatest distinctions between people. Different cultures are born in different environments. In these cultures, people are born, die, and marry, but there are always the cause and effect which can be justified. So it is not right to consider that some people’s culture is superior, while some other people’s culture is inferior. It would be better to say, there are all kinds of people and they have all kinds of ways to live their lives. The culture of homosexuality should also be treated in such a way!
Key Words
Fringe culture, homosexuality culture, homosexuals, discrimination, healthy development.
目 錄
摘要……………………………………………………………………………………Ⅰ
Abstract…………………………………………………………………………………Ⅱ
緒論……………………………………………………………………………………1
一、研究同性戀文化的原因和意義……………………………………………………2
1什么是同性戀………………………………………………………………………2
2同性戀文化產(chǎn)生的背景及發(fā)展………………………………………………………4
3同性戀文化的特點(diǎn)…………………………………………………………………6
二、同性戀文化的現(xiàn)狀…………………………………………………………………7
1中西方同性戀文化的現(xiàn)狀……………………………………………………………7
2中西方同性戀文化的對(duì)比和分析……………………………………………………8
三、對(duì)待同性戀及同性戀文化的態(tài)度……………………………………11
結(jié)論……………………………………………………………………………………13
致謝……………………………………………………………………………………14
參考文獻(xiàn)………………………………………………………………………………15
參考文獻(xiàn)
[1]富科. 人類性經(jīng)驗(yàn)史. 上海:上海人民出版社,2003。
[2]金塞. 金塞性學(xué)報(bào)告. 北京:國防工業(yè)出版社,2005。
[3]赫茲菲爾德. 第三性理論. 上海:上海出版社,2001
[4]卡倫. 性行為與同性戀. 成都:四川科學(xué)技術(shù)出版社,2004。
[5]克里克. 男性. 上海:上海交通大學(xué)出版社,2003。
[6]格蘭母斯. 性后果. 北京:高教出版社,2002。
[7]弗洛依德. 弗洛依德. 成都:四川科學(xué)技術(shù)出版社,2002。
[8]日內(nèi). 我們的花兒夫人. 北京:北京郵電大學(xué)出版社,2001。
[9]卡文頓. 性文明. 北京:人民出版社,1999
字?jǐn)?shù)16701
摘 要
同性戀現(xiàn)象是在人類歷史上,在各個(gè)文化當(dāng)中普遍存在的一種基本行為模式。作為一種邊緣文化,有它獨(dú)特的游離于主流文化的特征。同性戀者作為一個(gè)邊緣文化群體,具有獨(dú)特的行為規(guī)范和方式。無論是在高度發(fā)達(dá)的工業(yè)社會(huì)還是在茹毛飲血的原始部落,無論是在21世紀(jì)的今天還是在遠(yuǎn)古時(shí)代。
同性戀是一種獨(dú)特的文化現(xiàn)象,它的外延清晰,內(nèi)涵獨(dú)特。它的興起是由于西方同性戀的解放。在今天,經(jīng)過各界朋友們的一致努力,同性戀在中國也逐漸浮出水面,在書報(bào)雜志,電影電視,歌舞戲劇等各類傳媒和文化領(lǐng)域,同性戀的聲音從無到有,而且越來越響亮!
在中國,長期以來,人們一直對(duì)同性戀現(xiàn)象采取一種視而不見的態(tài)度。與此同時(shí),同性戀者自己也不愿暴露身份,于是造成了這一現(xiàn)象根本不存在的假象。少數(shù)進(jìn)入人們視野的同性戀者,不是求醫(yī)問藥要求矯治的,就是犯了罪的。由此更增強(qiáng)了人們把同性戀當(dāng)作疾病,犯罪和社會(huì)越軌行為的看法。而在全世界范圍內(nèi),同性戀問題一直是廣泛爭論的現(xiàn)象,各種文化都曾斥責(zé)和反對(duì)過這種行為,西方社會(huì)也一度因?yàn)閻圩滩?duì)同性戀產(chǎn)生過恐慌。但隨著社會(huì)的進(jìn)步與理解,人們已經(jīng)開始慢慢接受了這些人,使他們有了更多的空間,也衍生出了自己的文化。
人與人之間的區(qū)別莫大于文化上的差異,各種文化在各種不相同的環(huán)境中產(chǎn)生,人在其中,有出生,有死亡,有婚喪嫁娶,有前因后果,完全可以自圓其說。不可以認(rèn)為,一些人所屬的文化高級(jí),另一些人所屬的文化低級(jí)。毋寧說,各種人有各種人的活法,對(duì)于同性戀這一文化,也應(yīng)當(dāng)如此看待!
關(guān)鍵詞
邊緣文化,同性戀文化,同性戀,歧視,健康發(fā)展
Abstract
Homosexuality phenomenon is a basic pattern of behavior prevalent in the history of mankind and all kinds of cultures. As a fringe culture, homosexuality has its unique and divorced identity from the mainstream of culture. Homosexuals, as a marginal culture group, have unique standards of behavior and ways, whether in the highly developed industrial society or in the cruel primitive tribes, either in the 21st century today or in ancient times.
Homosexuality is a unique culture phenomenon with clear extension and distinct connotation. Its rise is due to the liberation of western homosexuality. Today, through the concerted effort of many friends, homosexuality in China is gradually coming to the surface .In books ,newspapers and magazines, films, television, dramas, and other media and cultural fields, the voice of homosexuality has risen and become louder and louder!
In China, for a long time, people have been taking indifferent attitude towards homosexual. Meanwhile, homosexuals do not want to expose themselves. As a result, it seems that homosexuality does not exist. Few homosexuals who are in people’s vision, are either seeking medical care or guilty of a crime. This has strengthened people’s idea that homosexuality is a kind of disease, crime and social transgression. In the world homosexuality has been arousing an extensive debate. Various cultures have denounced and rejected such act, and the western societies also used to show great horror on homosexuality because of AIDS. But with social progress and understanding, people are starting to accept these people slowly. This allows homosexuals to have more space, and also makes their own culture.
The cultural differences are the greatest distinctions between people. Different cultures are born in different environments. In these cultures, people are born, die, and marry, but there are always the cause and effect which can be justified. So it is not right to consider that some people’s culture is superior, while some other people’s culture is inferior. It would be better to say, there are all kinds of people and they have all kinds of ways to live their lives. The culture of homosexuality should also be treated in such a way!
Key Words
Fringe culture, homosexuality culture, homosexuals, discrimination, healthy development.
目 錄
摘要……………………………………………………………………………………Ⅰ
Abstract…………………………………………………………………………………Ⅱ
緒論……………………………………………………………………………………1
一、研究同性戀文化的原因和意義……………………………………………………2
1什么是同性戀………………………………………………………………………2
2同性戀文化產(chǎn)生的背景及發(fā)展………………………………………………………4
3同性戀文化的特點(diǎn)…………………………………………………………………6
二、同性戀文化的現(xiàn)狀…………………………………………………………………7
1中西方同性戀文化的現(xiàn)狀……………………………………………………………7
2中西方同性戀文化的對(duì)比和分析……………………………………………………8
三、對(duì)待同性戀及同性戀文化的態(tài)度……………………………………11
結(jié)論……………………………………………………………………………………13
致謝……………………………………………………………………………………14
參考文獻(xiàn)………………………………………………………………………………15
參考文獻(xiàn)
[1]富科. 人類性經(jīng)驗(yàn)史. 上海:上海人民出版社,2003。
[2]金塞. 金塞性學(xué)報(bào)告. 北京:國防工業(yè)出版社,2005。
[3]赫茲菲爾德. 第三性理論. 上海:上海出版社,2001
[4]卡倫. 性行為與同性戀. 成都:四川科學(xué)技術(shù)出版社,2004。
[5]克里克. 男性. 上海:上海交通大學(xué)出版社,2003。
[6]格蘭母斯. 性后果. 北京:高教出版社,2002。
[7]弗洛依德. 弗洛依德. 成都:四川科學(xué)技術(shù)出版社,2002。
[8]日內(nèi). 我們的花兒夫人. 北京:北京郵電大學(xué)出版社,2001。
[9]卡文頓. 性文明. 北京:人民出版社,1999
字?jǐn)?shù)16701